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Decolonizing Conservation : Caring for Maori Meeting Houses Outside New Zealand

Regular price $102.00
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Decolonizing Conservation : Caring for Maori Meeting Houses Outside New Zealand
Decolonizing Conservation : Caring for Maori Meeting Houses Outside New Zealand

Decolonizing Conservation : Caring for Maori Meeting Houses Outside New Zealand

Regular price $102.00
Unit price
per

Description

This book argues for an important shift in cultural heritage conservation, away from a focus on maintaining the physical fabric of material culture toward the impact that conservation work has on peoples lives. In doing so, it challenges the commodification of sacred objects and places by western conservation thought and attempts to decolonise conservation practice. To do so, the authors examine conservation activities at Maori maraemeeting houseslocated in the US, Germany, and England and contrasts them with changes in marae conservation in New Zealand.

A key case study is the Hinemihi meeting house, transported to England in the 1890s where it was treated as a curiosity by visitors to Clandon Park for over a century, and more recently as a focal point of cultural activity for UK Maori communities. Recent efforts to include various Maori stakeholder communities in the care of this sacred structure is a key example of community based conservation that can be replicated in heritage practice around the world.

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  • This book argues for an important shift in cultural heritage conservation, away from a focus on maintaining the physical fabric of material culture toward the impact that conservation work has on peoples lives. In doing so, it challenges the commodification of sacred objects and places by western conservation thought and attempts to decolonise conservation practice. To do so, the authors examine conservation activities at Maori maraemeeting houseslocated in the US, Germany, and England and contrasts them with changes in marae conservation in New Zealand.

    A key case study is the Hinemihi meeting house, transported to England in the 1890s where it was treated as a curiosity by visitors to Clandon Park for over a century, and more recently as a focal point of cultural activity for UK Maori communities. Recent efforts to include various Maori stakeholder communities in the care of this sacred structure is a key example of community based conservation that can be replicated in heritage practice around the world.

This book argues for an important shift in cultural heritage conservation, away from a focus on maintaining the physical fabric of material culture toward the impact that conservation work has on peoples lives. In doing so, it challenges the commodification of sacred objects and places by western conservation thought and attempts to decolonise conservation practice. To do so, the authors examine conservation activities at Maori maraemeeting houseslocated in the US, Germany, and England and contrasts them with changes in marae conservation in New Zealand.

A key case study is the Hinemihi meeting house, transported to England in the 1890s where it was treated as a curiosity by visitors to Clandon Park for over a century, and more recently as a focal point of cultural activity for UK Maori communities. Recent efforts to include various Maori stakeholder communities in the care of this sacred structure is a key example of community based conservation that can be replicated in heritage practice around the world.